Tuesday 18 December 2012

Witchcraft Supplies

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Historically there has been an Old Testament strain in hoodoo thought.[citation needed] This is particularly evident in relation to god's providence and his role in retributive justice. For example, though there are strong ideas of good versus evil, cursing someone to cause their death might not be considered a malignant act. For example, one practitioner explained it as follows:        "[In] Hoodooism, anythin' da' chew do is de plan of God undastan', God have somepin to do wit evah' thin' you do if it's good or bad, He's got somepin to do wit it . . . jis what's fo' you, you'll git it."[5]Not only is god's providence a factor in hoodoo practice, but hoodoo thought understands God, himself, as the archetypal hoodoo doctor. On this matter Hurston stated, "The way we tell it, hoodoo started way back there before everything. Six days of magic spells and mighty words and the world with its elements above and below was made."[6] From this perspective, biblical figures are often recast as hoodoo doctors and the Bible becomes a source of conjurational spells and is, itself, used as a protective talisman.[7]Moses-as-conjuror

Paralleling God-as-conjuror, hoodoo practitioners often understand the biblical figure Moses in similar terms. Hurston developed this idea in her novel Moses: Man of the Mountain, in which she calls Moses, "the finest hoodoo man in the world."[8] Obvious parallels between Moses and magic occur in the biblical accounts of his confrontation with Pharaoh in which he performed "miracles" such as turning his staff into a snake. However, his greatest feat of conjure was using his powers to help free the Hebrews from slavery. This emphasis on Moses-as-conjuror led to the introduction of the pseudonymous work the Sixth and Seventh Books of Moses into the corpus of hoodoo magical reference literature.[9]
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1 comment:

  1. Australian Witchcraft supplies, pagan supplies and wiccan supplies, Sorcerous Sundries providing Australian made witchcraft supplies since 2014.

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